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==''[All the scriptures speak of Christ==scripture quotes are KJV]''
{| class="wikitable"|-|{{:Dietary law introduction}}|<references/>|-|{{:''Lu 24As a little child}}|<references/>|-|{{:27 And beginning at Moses and all The shadow of the prophets, he expounded unto them in all law}}|<references/>|-|{{:Dinner theater analogy}}|<references/>|-|{{:Eating as a metaphor}}|<references/>|-|{{:Naming of the scriptures animals}}|<references/>|}==The law =={| class="wikitable"|-|{{:The dietary law}}|<references/>|-|{{:Children of Israel}}<references/>|-|{{:On the things concerning himself.''hoof}}|<references/>|-|{{:Camel/judge}}|<references/>|-|{{:Coney/legalist}}|<references/>|-|{{:Hare/drunk}}|<references/>|-|{{:''Joh 5Swine/self-righteous}}|<references/>|-|{{:39 Search Not joined or plagued}}|<references/>|}==Fish=={| class="wikitable"|-|{{:Fish/living in the scriptures; for in them ye think ye have eternal lifeword}}|<references/>|-|{{:Fins and scales/motivation and armor}}|<references/>|-|{{: No fins and they are they which testify of me.''scales}}|<references/>|}
These are curious sayings from Jesus that don't get much attention. Jesus tells us that all the scriptures speak of him. How are we to understand his saying?{{:Flying things }}
Some suggest that Jesus meant that individual prophecies foretell of Christ. Depending who is counting, they may get over 300 of them. ==Bugs and stuff=={{th}}|{{:Flying things on all fours}}|<references/>|-|{{:Swarming and reproducing}}|<references/>|-|{{:Leaping}}|<references/>|-|{{:Good examples}}|<references/>|-|{{:Locust}}|<references/>|-|{{:Bald locust}}|<references/>|-|{{:Beetle}}|<references/>|-|{{:Grasshopper}}|<references/>|-|{{:The exchange}}|<references/>|-|{{:Carrying the carcase}}|<references/>|-|}
Others look to thematic patterns, positive an negative, and suggest this is what Jesus meant. <ref>https://youtu.be/qS6YvhrVzFM</ref>
But do either of those encompass 'all' the scriptures? Probably not. We must learn the tools of interpretation that Jesus and the apostles used if we are to understand the scriptures as they did. We soon find out that indeed, all the scriptures speak of Christ in great detail in the genre of prophetic riddle which uses, history, dialog, poetry, prophecy and embeds a second meaning just under the surface of the other forms. =Creeping things=As a little child==''Mr 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.''What happens if we forget all of our sophisticated training in the Bible and approach it as a little Hebrew child? :Let's forget that men wrote the Bible in a far away land in a strange culture and believe that God wrote it for us. :Let's forget all the supposed contradictions, scientific errors, and believe it is true.:Let's forget that we can't trust the Bible because parts are oral tradition, or lost, or added, and trust that what we have is what God wants us to have.:Let's forget that they are just fables, or exaggerations, or stories invented after the fact to strengthen the religious hold on a gullible people, and believe that God does not lie. <ref>Nu 23:19 God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?</ref>Let's listen to God in his word as he says the same thing over and over in different ways, like a parent teaching a child. Let's believe that every stroke is so important that God will not let a single one pass away. <ref>Mt 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.</ref>
Let's hear and consider each word as a child does. He searches for the cat in 'catastrophe' and the dog in 'dogmatic'. Though that makes no sense in English, it makes perfect sense in Hebrew. We observe Adam אדמ in the ground ''adamah'' אדם-ה . We see that Adam אדם is made of blood ''dam'' דם and spirit א. And most surprisingly, we see that the blood ''dam'' דם hints at the cross meaning: the commandment ד fulfilled by the son ם.{{th}} It may seem far-fetched that a single letter, as seen in Adam, can mean many words, but we have words in English that |Creeping things are acronyms that lost the periods. There was an early e-mail application called ElM; Electronic Mail. it was replaced by an application called PINE meaning; Pine Is Not Elm. And we use 'Radar' which is 'RAdio Detection and Ranging'In Hebrew the letters are not acronyms (at least I have not observed that phenomenon yet) but metaphor which are used consistently as words derive their meaning from the combination of the letters. Rather than go through tedious proofs for this, we will observe it incidentally as a child might sometimes 'get it' and sometimes not.==The shadow of the law==''Heb 10:1 ¶ For the law ''''having a shadow''' of good those things to come, [and] not the very image of the things... Everyone knows what a shadow is. Paul uses the word very intentionally. Light represents the holiness of God. The light shines on the law revealing that God alone is God, and his justice is divinely correct. As light shines on a thing, the thing casts a darkened shadow. This darkness is seen as the love of God covering us with grace, or from our perspective, we are in sin and not being destroyed; this is his grace. Paul is telling us that though the law reveals God's holiness, there is a hidden revelation of his grace within it. The message of grace is attached to the law. It is not the law. It accompanies it. The law says: Don't murder <ref>Ex 20:13 Thou shalt not kill.</ref>. But Christ fulfills the law by killing without violating the law. He said he laid down his own life. Don't think the fact that the Jewish leaders railroaded him, or the Romans nailing him to the cross were the cause of his death. He GAVE his life for us. <ref>Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd. Joh 10:18 No man taketh it from me, but I lay it down of myselfreproduce quickly. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.</ref> The law says: Don't steal. But Paul and Peter, speaking of the shadow of the law said that he would come as a thief in the night. <ref>1Th 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.</ref> <ref>2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.</ref> In writing to the Hebrew (above), Paul says that the law has a shadow of the good things coming. At the time of the law, the cross had not yet happened. Paul is speaking of a past time of things future to that past time, which has now come to pass in Christ. So the shadow speaks of the grace of God through the cross.==Dinner theater analogy==It is not just being clever to call the dietary law 'dinner theater'. Here we have small theaters where you can see a play while you eat your dinner as if at a restaurant. The play is both entertaining (hopefully) but usually has a message from the playwright. Sometimes the messages are political or moral. The dietary law was given to Israel as a script for a dinner theater to be performed by them for the audience of the rest of the world. They would follow the law, and the rest of the world would observe them doing so. Neither group could understand the message until it was revealed through Christ.The revelation through Christ was not immediate, nor was it what we would consider miraculous. They had been taught the revelation while they lived with Jesus before the cross. They did not understand it, nor remember it, so they were distraught when Jesus died, rather than being joyful and anticipating his resurrection. Finally Jesus had to send the Holy Spirit to remind them of his teaching. <ref>Joh 14:26 But the Comforter, [which is] the Holy Ghost, whom the Father listed will send in my name, he shall teach you all be things, and bring all things to your remembrance, whatsoever I have said unto you.</ref>They then studied the scriptures, remembering what Jesus taught them. When Mark wrote his book, they thought the beginning started with the teaching of John the Baptist. A decade or so later Matthew captured the teaching which had matured with time, and they then understood that the beginning started with Abraham. They had learned to see Christ in the history of Israel. When Luke wrote, the beginning had been pushed back to Adam as they now saw Christ in the story of the Garden and the flood.John was the last to write. By that time he had learned that the very strokes of the Hebrew alphabet spoke of Christ. He uses these meaning to derive the teaching of 1Jo 5:7,8. <ref>1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 1Jo 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.</ref> He used Hebrew word play to derive the doctrine of John 1:1-4. From the tools the New Testament authors teach us, we too can read the hidden message of the dinner theater in the dietary law, as well as the rest of scripture.==Eating as a metaphor ==Eating is a metaphor for learning. Eating as a metaphor for learning (or knowing) is replete in scripture. Psalm 23:8 reads:"O taste and see that the LORD is good: blessed is the man that trusteth in him" (KJV).And Proverbs 30:8 reads: "Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me" (KJV).We know eating is a metaphor for learning because the Apostle Paul uses eating as metaphor for learning when he says to the Corinthians: "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able" (1 Corinthians 1-2, KJV). And again in the book of Hebrews declaring: "For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe” (5:12-13, KJV).Now consider that the author is God. When he uses a symbol, it is the same everywhere. So every instance of eating is a metaphor for learning. Many teachers will tell you this is impossible. Now who are you going to believe? There are some pictures that look like a bunch of random dots, but if you cross your eyes just right, you can see a picture pop out in three dimensions. Now who are you going to believe? The one who says there is nothing there, or the one who can teach you to see it? Heb 11:6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.We will have to learn to think in metaphor. It is more difficult for Westerners than those in the east, but we can learn to do it. Try to define a chair. It has four legs... well not all, and horses have four legs as well but are not chairs. Something you sit on... but you can sit on your hands, or a horse or a wall. Though we cannot define a chair, we all know what one is. If an artist gets really clever, he may invent one we don't recognize, but artists are not normal people Sorry... joke>. Eating is a metaphor for learning in many languages. Ruminating is a kind of learning where you meditate on what you learned. We will speak of primary and secondary metaphor later.==Naming of the animals==''Ge 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.''Adam records that God brought all the animals to him to name. <ref>Ge 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.</ref> Archeologist found clay tablets which suggest that the phrase "these are the generations of" is actually an author's signature on a clay tablet. The first instance of this after Adam naming the animals is here::Ge 5:1 ¶ This [is] the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;This suggests that Adam recorded the event. <ref>"Ancient Records and the Structure of Genesis", P.J. Wiseman, Thomas Nelson Publishers, 1985.</ref> It is exciting to consider that Genesis was written by eyewitnesses to the events rather than being generated by oral tradition and not recorded until Moses. The tablets would have been passed from father to son, surviving the flood, and the scrambling of languages at Babel, all the way to Jacob who carried them into Egypt and handed them to Joseph. Joseph would have put them in the great library of Pharaoh, where they got transcribed onto papyrus.. retaining the signature lines of the authors as the tablets were copied end to end. Later Moses, raised in Pharaoh's home would have had access to them, and likely carried a papyrus copy to the desert with him. Adam records that he named the animals. What can we learn from this? Adam had language, it was Hebrew. God spoke to Adam in Hebrew. The words in Hebrew had meaning. He called them by their 'reputation'. In Hebrew 'reputation' and 'name' are the same word. Being called a Christian does not make you one unless you also have the reputation of Christ. Adam called them by their reputations. This took more than a day want to observe them and come up with a name. Fortunately he was likely in a state of timelessnessspread. Oh I know there were 6 days of creation and one of rest. But read Genesis 2:4 carefully. :Ge 2:4 ¶ These [are] the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,God created the heavens and the earth in a day and all seven days were in one day. This is only possible if there was not time. Adam observed the darting fish and called him ''dag'' דג which is 'commanded ד to pursue ג. He observed the massive sides of an ox and called him ''showr'' שׁור which also means 'wall' <ref>07794 ref. 07792</ref>Being able to interpret the names of the animals is just one proof of the metaphoric meaning assigned to the letters. <ref>They are validated by the strokes, by the order of the letters in the alphabet which is a message of Christ, and by demonstrating that all words derive their meaning from their metaphor. </ref>=The dietary Law=As we study the dietary law, we will use all the tools that the New Testament authors have taught us and the names of the animals that Adam gave them, since they represent the reputation of those animals.The dietary law is not about eating. There are parts which concern rules for uncleaness. The teaching about the things which are unclean for eating are telling us who we should, and should not learn from. There is a section about maintaining your own testimony and suffering pure. The hidden teachings will be familiar to us from the revealed teaching in the New Testament. All of the doctrine in the New Testament has Old Testament sources. Though some modern theologians think Paul has a different teaching than Jesus, his doctrine was tested against the Old Testament. <ref>Ac 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.</ref>==Children of Israel==''{{bgw| Le 11:2 Speak unto the '''children of Israel''', saying, 29-31 }} These [are] the beasts which '''ye shall eat''' among all the beasts that [are] on the earth.''Are you a child of Israel? Most of us are not descended from the man Jacob, who was given the name Israel, So literally, the dietary law never applied to us. This is one reason you don't hear much preaching on it. People have taken various positions on the law because they don't know how to understand it.Some believe since it was God's will for Israel, it is God's will for anyone who loves God. In light of God's command to Peter, that now all foods were clean, suggests that the law has nothing to do with morality. God does not change his position on morality. Some suggest that the diet proposed is healthier for one reason or another. But does God love the ancient Hebrews more than Christians? Doesn't he care if we get sick from eating bacon? The only way to make sense of the law is to see it in the genre of the dinner theater. Are you a child of Israel? Let me suggest that you are, and we know so by using the tools John taught us to parse out the meaning of 'Israel'.:'''Israel''' ''Yisra’el'' ישׂראל - man יש joined by revelation ר to God אל . If you are spiritual Israel; joined to God by revelation, then you recognize 'eating' as a metaphor for 'learning'. The name Israel is one source for Paul's teaching that the wife (church) shall learn from her husband (Christ) <ref>1Ti 2:11 Let the woman learn in silence with all subjection.</ref>Congratulations, you are a child of Israel. We know that the literal law no longer applies, because God changed it with Peter. <ref> Acts 10:11ff</ref> BVut since God is speaking to us now, as the true children bonded to him by revelation, we need to understand the revelation. The literal children had to obey the law, his spiritual children need to understand the teaching learned from their performance in the dinner theater.Notice that there was no penalty for not eating the clean animals. They could have chosen to be vegetarians. But then they would not have been actors in the play. For the spiritual children; for us, the word for marriage also means doctrine. If we refuse to eat/learn from Christ, the clean animal, we are not the bride of Christ.==On the hoof --- in progress==''Le 11:3 Whatsoever parteth the hoof, and is clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat.'':'''parteth''' ''perac'' פרס - divide in two <ref> 06536 ref. 06537</ref> Separation is a metaphor for 'Holy'.:'''clovenfooted''' ''shaca‘'' שׁסע - split <ref>08156</ref>:'''cheweth''' ''‘alah'' עלה - ascend, burnt offering <ref>05927 ref. 05928</ref> :'''cud''' ''garah'' גרה - contend, strive <ref>01625 ref. 01624</ref> :'''chewing the cud''' or 'ruminating' is a metaphor for meditating on the things you are (learned).:The animal is clean animal because it is a picture of Christ.::By way of allegory: he had a holy walk/life because he meditated on the Word of God. ::By way of exegesis: He had a holy life because he strove to be totally devoted (symbolized by the burnt offering hidden in 'chewed the cud').The teaching of the dinner theater is that you should learn from those people whose lives are changed through study of the Bible. == ==''Le 11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: [as] the camel, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you.'':'''camel''' ''gamal'' גמל - wean, recompense. The metaphor of among the camel representing a judge comes from the word 'recompense'. <ref>Allegorically, the camel carries it's own water/word</ref> The judge can give you a reward, or a penalty, if you deserve it. The camel is unclean by the rules of the law. It does not have a Holy walk. This is a riddle: ::Those who judge will be judged. <ref>Mt 7:1 ¶ Judge not, that ye be not judged.</ref>::The judge must die as a symbol of judgement ending. Likewise the prophet dies in symbol meaning all prophecy is fulfilled.<ref>Re 1:6 And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.</ref>:Lesson: We should not learn from those who judge other people. == ==''Le 11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you.'':'''coney''' ''shaphan'' שׁפן - hide the treasure<ref>08227 ref. 08226</ref> The coney is unclean because he does not let his light shine. <ref>Mt 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.</ref>:He is also unclean because he also is a metaphor for a judge:::'''coney''' ''shaphan'' שׁפן - the mystery פ of the biting teeth שן . The mouth speaks the word of God, the teeth are biting, they are the law within the word.:Lesson: We should not learn from those who hide the treasured gospel of grace and instead only preach the condemnation of the law.== ==''Le 11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you.'':The hare is called out by the rules, but it also had hidden meanings. ::'''hare''' ‘arnebeth ארנבת - house בת of divided א jubilation רנ. If you celebrate good and bad creeping things, it is a sign of poor judgement.::'''NOTE''': Skeptics love to point out that rabbits do not technically chew creep upon the cud. They actually pass their food through a second time by eating their night droppingsearth; they re-ingest. But the Bible does not say they chew the cudweasel, but that they chew the ''gerah'' גרה which means 'pursue ג the revelation ר which was not understood ה'. The word means to pass through again to get more out of it, not to regurgitate. Some chew the gerah by regurgitation and some by re-ingestion.Lesson: Do not learn from people who use every excuse to party.== ==''Le 11:7 And the swine, though he divide the hoofmouse, and be clovenfooted, yet he cheweth not the cud; he [is] unclean to you.'':The swine is called out for the opposite reason as the animals above: though it has a divided hoof it does not chew the cud. The metaphor is that it does not meditate on the word. In facttortoise after his kind, the proverb makes it more clear by associating a pig with a gold jewel in it's snout with a woman without judgement <ref>Pr 11:22 ¶ [As] a jewel of gold in a swine’s snout, [so is] a fair woman which is without discretion.</ref>. The pig will eat anything, and the woman will learn anything.:'''swine''' ''chaziyr'' חזיר - perceive חז a new י revelation ר. When God said that Adm had become like one of them to know good and evil <ref>Ge 3:22 ¶ 30 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his handferret, and take also of the tree of life, and eatchameleon, and live for ever:</ref>, the word for 'to know' is ''yada‘'' ידע lizard, which also means 'to declare' <ref>03045 </ref>. By declaring good and evil for himself; the same as we do when we take decisions without conferring with Godsnail, he has usurped God's position as the one who defines good and evil. He has become a swine; hearing his own new revelation.::'''know''' ''yada‘'' ידע - the hand/works יד of the flesh ע mole.Lesson: Do not learn from those who have no discernment of good and bad teaching, and who think they are OK by their own standard.== ==''Le 11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they 31 These [are] unclean to you.'':'''carcasse''' ''nᵉbelah'' נבלה - folly <ref>05038 ref. 05039</ref>:'''touch''' ''naga‘'' נגע - joined, plagued <ref>05060 ref. 05061 </ref>Lesson: Do not learn from their flesh, and don't be joined to or plagued by their folly.=Fish=Water is a metaphor for the Word of God. == ==''Le 11:9 ¶ These shall ye eat of among all that [are] in the waterscreep: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, whosoever doth touch them shall ye eat.'':'''fins''' ''cᵉnappiyr '' סנפיר - 'horned, thorned סנ bull פיר . The fish moved through the water by it's fins. It lives in the word. What propels it? The bull, the sacrifice of Christ as the burnt offering, which was caught by it's horns in the thorns. Since he thorns represent the 'cares of the world' <ref>Mr 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.</ref>, the thorned bull represents the love of God toward us. <ref>Joh 3:16 For God so loved [cared for] the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.</ref> The clean fish lives in the world by the love of God.:'''scales''' ''qasqeseth'' קשׂקשׂת - mail (as in armour) <ref>07193 </ref>. The one who lives in the word wears the full armor of God. <ref>Eph 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.</ref> Paul's source for his doctrine came from the dietary law.:'''Waters, seas, and rivers''': When you have three things, without even looking deeper you can say 'of the Father, Son, and Holy Ghost'. Since water is the word, these then are the word from the Father, Son and Holy Ghost.Lesson: Learn from those who live in the word of God; motivated by the sacrifice of Christ and who use the scripture to resist sin.== ==''Le 11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which [is] in the waters, when they [shall be] an abomination [detestable] unto you: Le 11:11 They shall be even an abomination unto you; ye shall not eat of their fleshdead, but ye shall have their carcases in abomination. Le 11:12 Whatsoever hath no fins nor scales in the waters, that [shall be] an abomination unto you.'':You can figure this one out. Even if people are in unclean until the word, but are not living by his love or wearing his armour, their teaching is detestableeven. This is a similar teaching to those land animals who chew the cud, but do not have a holy walk.=Birds=The air is a metaphor for the Spirit.== ==''Le 11:13 And these [are they which] ye shall have in abomination among the fowls; they shall not be eaten, they [are] an abomination: the eagle, and the ossifrage, and the ospray, Le 11:14 And the vulture, and the kite after his kind; Le 11:15 Every raven after his kind; Le 11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, Le 11:17 And the little owl, and the cormorant, and the great owl, Le 11:18 And the swan, and the pelican, and the gier eagle, Le 11:19 And the stork, the heron after her kind, and the lapwing, and the bat. :'''fowls''' ''‘owph'' עוף - fly <ref>05775 ref. 05774</ref>. }}::Skeptic love to point out that bats are not fowl. But the scripture does not say they are. It says they are 'flying things'. :'''eagle''' ''nesher'' נשׁר |- forget נש the revelation ר. :'''ossifrage''' ''perec'' פרס - divide <ref>06538 ref. 06536</ref>, pure <ref>06539</ref>. It is a symbol of tearing apart the pure.{{1c|:'''ospray''' ''‘ozniyah'' עזניה - the goat עז hears זנ God's will י and doesn't understand ה. The goat represents the flesh. <ref>Mt 25:33 And he shall set the sheep on his right hand, but the goats on the left.</ref>:'''vulture''' ''da’ah'' דאה - cause to wander אד in ignorance ה. :'''kite''' ''‘ayah'' איה - rhetorical 'Where?' <ref>0344 ref. 0346 </ref> One who doubts?:'''raven''' ''‘oreb'' ערב - mix <ref>06151 refcreeping things. 06158</ref> Mixing is a metaphor for improperly representing holiness and love together. We confuse them. Only Christ on the cross perfectly represents the nature of the Father.:earth'''owl''sharats ' ''bath ya‘anah '' בת יענה {{t|שרץ}} - daughter בת of why יענ . This is a difficult riddle. The rhetorical why is an indication of an unwillingness to obey. Perhaps this has the sense of that. :'''night hawk''' ''tachmac'' תחמס - imperative ת of violence חמס:'''cuckow''' ''shachaph'' שׁחף - emaciate, waste away <ref>07828</ref>:'''hawk''' ''nets'' נץ - the son of man נ killed on the cross ץ:'''little owl''' ''kowc'' כוס - cup <ref>03563</ref> Grapes are pressed into the cup as a symbol of the tribulation of Christ.:'''cormorant''' ''shalak '' שׁלך - cast out <ref>07994 ref. 07993</ref>:'''great owl''' ''yanshuwph'' ינשׁוף - I י in the dark נשׁוף. The one who is in the dark is sinning and presuming upon the grace of God.:'''swan''' ''tanshemeth'' תנשׁמת - from beginning to end תת it destroys נשׁמ <ref>05395</ref>:'''pelican''' ''qa’ath'' קאת - vomit קא after ת. :'''gier eagle''' ''haracham'' הרחם - not understanding ה love רחם.:'''stork''' ''chaciydah'' החסידה - not understanding ה*ה holiness , mercy חסיד <ref>02623</ref>:'''heron''' ''‘anaphah'' אנפה - anger <ref>0600</ref> of her ה.:'''lapwing''' ''duwkiyphath'' דוכיפת - beat דוכ <ref>01743</ref> the mystery פ plan י which was finished ם. <not a good dynamic equivalent>:'''bat''' ''‘atalleph'' עטלף - turn aside עטף from the teaching ל.=Flying things on all fours=Observe the play between the flesh (earth) and spirit (air).== ==''Le 11:20 ¶ All fowls that creep increase abundantly [swarm], going upon [all] four, [shall be] an abomination unto you.'':When the hands (works) and feet (life) are in the flesh, it is an abomination. The emphasis here is on swarming or reproducing quickly. God desires children of the spirit, not the flesh.== ==''Le 11:21 Yet these may ye eat of every flying creeping thing that goeth upon [all] four, which have legs above their feet, to leap withal upon the earth;'':Though works and life are in the flesh, the leaping into the air shows a desire for the Spirit.== ==''Le 11:22 [Even] these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.'':'''locust''' ''‘arbeh'' ארבה - light אר house בת.:'''bald locust''' ''col‘am '' סלעם - rock סלע completed the promise of the Father ם.:'''beetle''' ''chargol'' חרגל - fear חרג ended by teaching ל.:'''grasshopper''' ''chagab'' חגב - life ח though the pit [grave] גב.== ==''Le 11:23 But all [other] flying creeping things, which have four feet, [shall be] an abomination unto you. Le 11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. Le 11:25 And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even.'':'''even''' ''‘ereb '' ערב - mix <ref>06153 08318 ref. 0615108317</ref> The evening is , the symbol of mixing of grace and judgement. the sins of man are covered by the works of the Son. Only the Son can mix them.== ==''Le 11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.ox '':shur'''even''' ''‘arab'' ערב - exchange <ref>06152 refשר death ץ. 06148</ref>Who ever works their folly will be unclean until the exchange <ref>2Co 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.</ref>}}== =={{1c|''Le 11:25 And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even. Le 11:26 [The carcases] of every beast which divideth weasel represents the hoof, and [is] not clovenfooted, nor cheweth the cud, [are] unclean unto you: every one that toucheth them shall be unclean. Le 11:27 And whatsoever goeth upon his paws, among all manner teaching of beasts that go on [all] fourthis age, those [are] unclean unto you: whoso toucheth their carcase shall be unclean until the even. Le 11:28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they [are] unclean unto youor this world. '':'''beareth''' ''nasa’'' נשׂא - exalts <ref>05375</ref> Whoever exalts the folly of them shall tread his works with the word and be unclean until the mixing.=Creeping things=== ==''Le 11:29 These also [shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,'':'''creeping things... on the earth''' ''sharats '' שׁרץ - increase abundantly [in the flesh] <ref>08318 ref. 08317</ref>
:'''weasel''' ''choled'' חלד - age, world, time <ref>02467 ref. 02465</ref> Understanding ח the teaching ל of the word ד of this age חלד.
}}{{1c|'''The mouse is a symbol of the abounding flesh.''':'''mouse''' ''‘akbar'' עכבר - flesh ע made to abound {{t| כבר }} <ref>03527</ref>}}{{1c|'''Some shield themselves from God, such as refusing to read the New Testament, or refusing to read the Bible. '''
:'''tortoise?''' ''tsab'' צב - covered <ref>06632</ref> righteousness צ revealed to man ב. The one shields himself from the righteousness of God is actively resisting God.
}}== =={{1c|The whole of creation groans as a result of it''Le 11s own sin <ref>Ro 8:30 And 22 For we know that the ferret, whole creation groaneth and the chameleon, and the lizard, and the snail, and the moletravaileth in pain together until now. Le 11:31 These [are] unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even</ref> The ferret reminds us.''
Might and power are the opposite of the spirit <ref>Zec 4:6 Then he answered and spake unto me, saying, This [is] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.</ref>.
:'''chameleon''' ''koach'' כח - might, force <ref>03581 </ref>
}}
{{1c|
The lizard represents those whose desire for God has become dead.
The snail is a symbol of being separated from doctrine. See the tortoise. Both have a shell which allegorically 'protects' them from God.
:'''snail''' ''chomet'' חמט - life ח [separated] from מ the doctrine [marriage] ט.
}}{{1c|The mole represents those who have died desolate. Suggestive of ded authors who were not alive in the spirit. :'''mole''' ''tanshemeth'' {{t|תנשׁמת }}- final ת breath נשׁמת <ref>05397</ref> or the desolate ones <ref>see 'desolate' {{t|הנשמות }} in Jer 33:10</ref>}}|}
== Utensils==
''Le 11:32 And upon whatsoever [any] of them, when they are dead, doth fall, it shall be unclean; whether [it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel [it be], wherein [any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.''
If the teaching of the new creation through the Son of God, or of the cross gets tainted with folly, or if you folly leads you into treachery or blindness (not understanding) then the washing in water, or immersion in the word of God will cleanse it. These errors are corrected by teaching from the Word of God.
:'''vessel''' ''kᵉliy'' כלי - Son of God's כ teaching ל of new creation י
:'''wood''' ''‘ets'' עץ - tree <ref>06086</ref> a metaphor for the cross.
If the uncleanness falls on the teaching of the Gospel, the teaching of the Gospel is unclean.
:'''raiment''' ''beged'' בגד - treachery <ref>0899</ref> [works of the flesh]
:'''skin''' ''‘owr'' עור - blindness <ref>05785 ref. 05787 </ref>. This is also a pun to 'light' ‘owr אור which is a metaphor for holiness. God gave Adam a covering of skin, which is something like his holiness [declared him to be holy], while at the same time declaring Adam to be blind and perhaps indicating his own blindness to Adam's sin. If the transaction of Christ being made to be sin while we are made the righteousness of God is polluted, the whole message is polluted.
:'''sack''' saq שׂק - legs <ref>08242 ref. 08243</ref>[metaphor for your 'walk' or 'life']
All these are cleansed by the word (water).
== Break the silence of sin==
Le 11:33 And every earthen vessel, whereinto [any] of them falleth, whatsoever [is] in it shall be unclean; and ye shall break it.
If a person sins secretly, the silence should be broken in order to give hope.<ref>Mr 4:22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.</ref> == ==----
''Le 11:34 Of all meat which may be eaten, [that] on which [such] water cometh shall be unclean: and all drink that may be drunk in every [such] vessel shall be unclean.''
:Everything taught by such a one is unclean.
== ==----
''Le 11:35 And every [thing] whereupon [any part] of their carcase falleth shall be unclean; [whether it be] oven, or ranges for pots, they shall be broken down: [for] they [are] unclean, and shall be unclean unto you.''
:'''oven''' tannuwr תנור - final ת lamp נור. Last testimony.
If your testimony or sufferings are tainted they remain unclean.If you suffer for your own sin, there is not merit. But if you endure grief wrongfully, it is a testimony. <ref>1Pe 2:20 For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.</ref> == ==----
''Le 11:36 Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.''
Where there is much teaching it covers folly.
== ==----
''Le 11:37 And if [any part] of their carcase fall upon any sowing seed which is to be sown, it [shall be] clean.''
:'''sowing''' ''zeruwa‘'' זרוע - forearm <ref>02221 ref. 02220</ref> a metaphor for works.
:'''seed''' - Christ is the 'seed' of the woman.
Christ bore our sin, no additional unlcean thing can add to his shame. When he rose from the dead, sin had been conquered. <ref>Ro 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.</ref> == ==----
''Le 11:38 But if [any] water be put upon the seed, and [any part] of their carcase fall thereon, it [shall be] unclean unto you.''
If there is teaching of Christ which is polluted, it is polluted. This speaks of mixing the Word with that which is unclean. == ==----
''Le 11:39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.''
:'''beast''' ''he-bᵉhemah'' הבהמה - completely not understanding ה_ה in ב the spirit המ (hot).
Touching is an extension of the hand representing works. Don't do the works of those who don't understand being in the spirit. == ==----
''Le 11:40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.''
He who learns from their folly shall correct his works and remain unclean until he receives grace. He that glorifies the folly shall do the same.
==Abominations==
''Le 11:41 And every creeping thing that creepeth upon the earth [shall be] an abomination; it shall not be eaten.''
== ==:'''abominable''' ''shaqats''Le 11:41 And every creeping thing that creepeth upon שׁקץ - idol <ref>08262 ref. 08623</ref>. In all of these the earth [shall be] an abomination; it shall not be eatenone is making himself equal to God by deciding his own path.''
Those who multiply in the flesh abundantly shall not be learned from.
== ==----''Le 11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon [all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they [are] an abomination. Le 11:43 ¶ Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.''
:'''belly''' ''gachown'' גחון - pursue ג understanding ח separate ו from the cross ן.
:'''goeth''' ''halak '' הלך - pays tribute (bribes God) <ref>01980 ref. 01983</ref>
Don't learn from those who rationalize things apart from the cross, who try to work their way to God, or are hypocrites.
----
== Be separate==''Le 11:43 ¶ Ye 44 For I [am] the LORD your God: ye shall not make therefore sanctify yourselves abominable with any creeping thing that creepeth, and ye shall be holy; for I [am] holy: neither shall ye make defile yourselves unclean with them, any manner of creeping thing that ye should be defiled therebycreepeth upon the earth.'' :'''abominable''' ''shaqats'' שׁקץ - idol <ref>08262 ref. 08623</ref>. In all of these the one is making himself equal to God by deciding his own path.
== ==
''Le 11:44 For I [am] the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I [am] holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.''
== ==
''Le 11:45 For I [am] the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I [am] holy.''
== ==
''Le 11:46 This [is] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:''
== ==
''Le 11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.''
The purpose of the law was to set Israel apart from the rest of the nations as a dinner theater. We would not learn the message of the play until the time of the cross. At the time,it preserved Israel as a people so that the rest of the play could finish and be revealed at the cross.
The play was done in three Acts, where each act had two sections and many scenes.
In Act I <ref>Genesis</ref>, The Father declares his purpose for the Son:It is not good that the man should be alone <ref>Ge 2:18 ¶ And the LORD God said, [It is] not good that the man should be alone; I will make him an help meet for him.</ref>. From the beginning, the bride (or church) was a gift to the Son from the Father. You are a gift from God, the Father to God the Son.
The Father showcases his Son: See my Son; yes there is trouble, but he has it covered. In the second section we see three Fathers <ref> Abraham, Isaac, and Jacob</ref> who testify in the earth. We say that because of their tie to the land through the promise made to Abraham <ref>Ge 12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.</ref> The bulk of the book is dedicated to the Son who is portrayed as the King of Kings second only to the Father. <ref>Ge 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him [ruler] over all the land of Egypt.</ref>
In Act II <ref>The History of Israel</ref>, The son tells about his love for his bride, but how she breaks his heart because she is a prostitute.
Act III <ref>The New Testament</ref> Is the declaration by the Spirit as the best man: "The bridegroom cometh" <ref>Mt 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.</ref> and his report how Christ and his bride are fruitful <ref>Ga 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,...</ref> and multiplying <ref>Ac 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.</ref>.
Through the lens of the cross, the mystery is now revealed.
=References=
''Five digit numbers like 04536 are Strong's reference numbers for Hebrew. Without the leading zero, they are Greek references."
<references/>
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