The mem מ, consiting of a kaf כ and a zayin ז joined at the top represents the joining of the son and his bride in heaven. Remembering the rule that says that the hidden things are revealed by the visible, or that the doctrine of the hidden must agree with that of the rest of scripture, it cannot speak of a marriage in heaven. Therefore it speaks of the Father-in-heaven's declaration that his Son would be married. He chose the bride. The first place the normal (not final) form of teh the letter appears is in Ge 1:2 as a prefix to 'vibrating' <ref>[[Ge 1:2]] And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.</ref> meaning 'from' suggesting that all good gifts come from the Father. <ref>[[Jas 1:17]] Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.</ref>