Difference between revisions of "Chapter 1.1.23 Mem מ"
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=Primary metaphor= | =Primary metaphor= | ||
| − | The mem מ, consiting of a kaf כ and a zayin ז joined at the top represents the joining of the son and his bride in heaven. Remembering the rule that says that the hidden things are revealed by the visible, or that the doctrine of the hidden must agree with that of the rest of scripture, it cannot speak of a marriage in heaven. Therefore it speaks of the Father-in-heaven's declaration that his Son would be married. He chose the bride. The | + | The mem מ, consiting of a kaf כ and a zayin ז joined at the top represents the joining of the son and his bride in heaven. Remembering the rule that says that the hidden things are revealed by the visible, or that the doctrine of the hidden must agree with that of the rest of scripture, it cannot speak of a marriage in heaven. Therefore it speaks of the Father-in-heaven's declaration that his Son would be married. He chose the bride. |
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| + | =='Heavens' ''shamayim'' שמים == | ||
| + | The word 'heavens' ''shamayim'' שמים has metaphors for the Father מ the Son ם and the Holy Ghost ש. John references these in 1Jo 5:7. <ref>[[1Jo 5:7]] For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. </ref> The author of Genesis appears to be teaching the nature of the language. The word 'heaven' ''shamayim'' שמים is made by the spirit ש hovering over the face of the waters ''mayim'' מים. <ref>[[Ge 1:2]] And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.</ref> | ||
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| + | =='From' ''mem as a prefix'' מ== | ||
| + | The second place the normal (not final) form of the letter appears is in Ge 1:2 as a prefix to 'vibrating'. <ref>[[Ge 1:2]] And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.</ref> The prefix means 'from' suggesting that all good gifts come from the Father. <ref>[[Jas 1:17]] Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.</ref> | ||
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| + | <noinclude> | ||
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| + | =References= | ||
| + | <references /> | ||
Latest revision as of 21:50, 5 July 2016
- Contents
- Section 1: How we got the Bible
- Part 1.1: God invented an alphabet
- Chapter 1.1.23 Mem מ
- Part 1.1: God invented an alphabet
- Section 1: How we got the Bible
Primary metaphor
The mem מ, consiting of a kaf כ and a zayin ז joined at the top represents the joining of the son and his bride in heaven. Remembering the rule that says that the hidden things are revealed by the visible, or that the doctrine of the hidden must agree with that of the rest of scripture, it cannot speak of a marriage in heaven. Therefore it speaks of the Father-in-heaven's declaration that his Son would be married. He chose the bride.
'Heavens' shamayim שמים
The word 'heavens' shamayim שמים has metaphors for the Father מ the Son ם and the Holy Ghost ש. John references these in 1Jo 5:7. [1] The author of Genesis appears to be teaching the nature of the language. The word 'heaven' shamayim שמים is made by the spirit ש hovering over the face of the waters mayim מים. [2]
'From' mem as a prefix מ
The second place the normal (not final) form of the letter appears is in Ge 1:2 as a prefix to 'vibrating'. [3] The prefix means 'from' suggesting that all good gifts come from the Father. [4]
References
- ↑ 1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
- ↑ Ge 1:2 And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.
- ↑ Ge 1:2 And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.
- ↑ Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
